Dalit Conversion and Social Protest in Travancore, 1854-1890

Article by George Oommen

This paper examines the Travancore Pulaya mass conversion movement to Anglicanism in the latter half of 19th century as an expression of social protest. Highlighting aspects of the dissent and dissociation from the Hindu system involved in this movement is likely to add another dimension to the theories on conversion movements in India set forth …

Paraiyars Ellaiyamman as an Iconic Symbol of Collective Resistance and Emancipatory Mythography

Article by Sathianathan Clarke

To me, Dalit is not a caste. He is a man exploited by the social and economic traditions of this country. He does not believe in God, Rebirth, Soul, Holy books teaching separatism, Fate and Heaven because they have made him a slave. He does believe in humanism. Dalit is a symbol of change and …

Re-reading Tribal and Dalit Conversion Movements: The Case of the Malayarayans and Pulayas of Kerala

Article by George Oommen

Studies on Christian conversion movements in India have produced some excellent monographs and articles. However, almost all these emphasise the sociological aspects of conversion and largely ignore religious (belief) dimensions.1 Re-reading of the dalit and tribal mass movements needs to recapture pre-existing belief which intermingled with Christian ideas. Historians cannot presume a smooth transition when …

Towards a Dalit Liberative Hermeneutics: Re-reading The Psalms of Lament

Article by K. Jesurathnam

1. Introduction In their struggle for identity, Dalits have emerged as the strongest force in India today as ever in history. Nearly 200 million Dalits in general and 15 million Dalit Christians among them are active subjects of this great history of India today.1 As the struggle of Dalits is on to regain their lost …

Viewing The Bible Through The Eyes And Ears of Subalterns In India

Article by Sathianathan Clarke

I Indian society is divided into three categories.1 First, we have the caste community, which Consists of four castes that are hierarchically ordered.2 The Brahmins (priests) are the preservers and protectors of the eternal laws of the Universe (Dharma); the Ksatriyas (rulers and warriors) are the defenders and the guarantors of the safety and security …