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The Story of the New Testament by Edgar J. Goodspeed


Edgar J. Goodspeed (1871-1962) was a scholar of Greek and a New Testament translator (An American Translation). Published by The University of Chicago Press, copyright 1916 and 1929. This material prepared for Religion Online by Ted & Winnie Brock.


Chapter 1: The Letters to the Thessalonians


About the middle of the first century, in the Greek city of Corinth, a man sat down and wrote a letter. He had just received some very cheering news from friends of his, away in the north, about whom he had been very anxious, and he wrote to tell them of his relief at this news. As he wrote or dictated, his feelings led him to review his whole acquaintance with them, to tell them about his anxiety and how it had been relieved, and to try to help them in some of their perplexities, and before he closed he had written what we should call a long letter. And this is how our New Testament, and indeed all Christian literature, began. For the writer was Paul, and his friends were the people at Thessalonica whom he had interested in his doctrine that Jesus of Nazareth, who had been put to death in Jerusalem twenty years before, was the divine Messiah, and was to come again to judge the world.

Paul himself had believed this for a long time, and five or six years before he had set out to travel westward through the Roman Empire with this teaching. At first he had worked in Cyprus and Asia Minor, and it was only a few months before that he with two friends had crossed from Asia to Europe and reached the soil of Greece.

Paul was a whole-hearted, loyal friend, and he doubtless made friends everywhere for himself and his teaching; but he never made quite such friends as those who had gathered around him in these first months in Greece. At Philippi, where he stopped first and tried to interest people in his gospel, his friends made him come and live with them; and they thought so much of him that then and for years afterward they sent him money so that he might not have to work at his trade all the time but might have more opportunity to teach and spread his message.

The Thessalonians too had become staunch friends of Paulís. Some of them had risked their lives for him when they had known him only a few weeks, and others were to stand by him all through his life and to go with him long afterward, when he was taken, as a prisoner, from Caesarea to Rome. That was the kind of people in whom Paul had become so interested, and to whom he now wrote his letter. He had been welcomed by them when he first came to Thessalonica, and his very success among them had awakened jealousy and distrust on the part of others. At last Paul had been obliged to leave the city to prevent violence to himself and his friends. He had gone on westward along the Roman road to Beroea and later had turned south to Athens, but all the time he had been anxious about his friends at Thessalonica. What had happened to them? Had the opposition of their neighbors made them forget him and give up what he had taught them, or were they still loyal to him and his gospel? To go back and find out would have been perilous to him and probably to them also. So Paul had decided to send his young friend Timothy to seek them out and learn how matters stood. At the same time Paulís other companion, Silvanus, an older, more experienced man, had been sent on a similar errand to the more distant city of Philippi and Paul, left all alone, had waited anxiously, first at Athens and then at Corinth, for news to come.

When at last it came, it was good news. The Thessalonians had not forgotten Paul. They still stood by him and his gospel, in spite of all that their neighbors were saying against him. They still held their faith in Jesus as the divine Messiah and were eagerly waiting for his return from heaven, to reward and avenge them; and they were eager to see Paul again. So Paul came to write his letter to them. He wanted to tell them of his relief and delight at their faithfulness and loyalty, which filled his heart with gratitude. He wished also to refute some charges against his own work and character which people whom he had antagonized in Thessalonica had been making against him. Then too Paul wished to tell his friends how much he had hoped to reach them, and how when this had proved impossible he had sent one of his two companions to them to find out all that he wished to know, and to give them encouragement and instruction; how he had waited for his messengerís return, and how he had at last come with his welcome news.

But this was not all. Paul saw his opportunity to help his Thessalonian friends with their problems. Some of them were troubled at the death of friends, who would, they feared, thus miss the joy and glory of meeting the Lord Jesus on his return to the earth. Others were perplexed about the time of Jesusí return, and needed to be told not to trouble about it, but to live in constant readiness for it. Others were falling into idleness and dependence because of their confidence that the time was close at hand. Some needed to be reminded of the Christian insistence on purity and unselfishness of life. To all these people Paul sent messages of comfort, counsel, or encouragement, as their needs required. He was already deep in his new work at Corinth, in some respects the most absorbing and exacting he had ever done. Yet he found time to keep in mind his Thessalonian friends and their problems, and to look out for them amid all his distractions at Corinth. Paul did it all, too, with a personal and affectionate tone which shows how wholly he gave his affection to those with whom he worked.

We can imagine how eagerly the brethren at Thessalonica looked for Paulís letter and read and reread it when it came. They evidently put it away among their treasures, for that is probably how it came to be preserved to us. They certainly pondered over and discussed its contents; for before many weeks had passed Paul had to write them again more definitely about some of these things. Something Paul had said or written to them, or something they had read in the Old Testament, had made some of them think that the Day of the Lord had already come. Some of them had given up work, and were content to live in religious contemplation while their richer or more industrious brethren supported them. In their idleness some of them fell into unworthy ways of life and became a nuisance and a scandal to the church.

Paul was greatly stirred by this. He saw that it threatened the good name and the very existence of the church, and he at once wrote them another letter, our Second Thessalonians. It was a popular Jewish idea that in the last days the forces of evil would find embodiment in an individual of the tribe of Dan, who would make an impious attack upon God and his people but would fail and be destroyed by the Messiah. Paul in his letter appeals to this idea and points out that this great enemy has not yet appeared and so the Day of the Lord cannot have come. There is therefore no excuse for giving up the ordinary industry of life. He reminds them of a precept he has given them before: If anyone will not work, give him nothing to eat. Those who refuse to obey this ultimatum are to he practically dropped from the Christian fellowship.

With these two short letters Paul began Christian literature. Before he ceased to teach the churches he wrote more than one-fourth of what is now included in the New Testament. But in these first letters we see the difficulties that already were besetting the small new groups of Christians, and the patience, skill, and boldness with which their founder looked after their development.

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