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Mythmakers: Gospel, Culture and the Media by William F. Fore William F. Fore received a B.D. from Yale Divinity School and Ph.D. from Columbia University. A minister in the United Methodist Church , he was Director of Visual Education for the United Methodist Board of Missions, then Executive Director of the Communication Commission of the National Council of Churches in New York City. From 1989 to 1995 he was Visiting Lecturer in Communication and Cultural Studies at Yale Divinity School.. His publications include Image and Impact (Friendship Press 1970), Television and Religion: the Shaping of Faith, Values and Culture (Augsburg 1987, currently reprinted by SBS Press, 409 Prospect St., New Haven, CT 06511), and Mythmakers: Gospel Culture and the Media (Friendship Press 1990). Published in 1990 by Friendship Press, 475 Riverside Drive, New York, NY 10115. Used by permission of the author. This material was prepared for Religion Online by Ted Brock.
Chapter 8: Television News -- Who's in Control? A free press is the triumph of humanity over oppression. -- Thomas Jefferson 1 From the TV's beginning, news was considered one of its greatest
strengths. The idea that events occurring hundreds or even thousands of miles
away can be brought directly into the home has enormous appeal. When a
coast-to-coast hook-up was achieved, millions of viewers were amazed to see the
sun setting over the towers of New York City, and, in the next moment, the same
sun, high in the sky, shining down on the San Francisco's Golden Gate Bridge.
It was not long before the TV signal was able to leap the ocean. The coronation
of Queen Elizabeth II in June 1953 was one of the first events seen by a
world-wide audience. And what adult can forget Monday, July 20, 1969, at 10:56
a.m. Eastern Standard Time, the moment when Neil Armstrong placed the first
human footprint on the moon - "one giant leap for mankind!" -- live,
on TV. We somehow feel that what we can see with our own eyes is true,
even when what we are seeing is mediated through the lens of a camera,
thousands of transistors, miles of wire, and millions of phosphors projected on
the back of a picture tube. But the raw elements of news -- the disasters, riots, hearings and
interviews -- are only rarely allowed to come into our living rooms unedited
and unplanned. Instead, "news", particularly on television, is
carefully filtered, edited and choreographed to fit a pattern -- a pattern
which meets both the need of society to have its basic cultural worldview
reinforced, and even more important, the need of the communication industry to
reach and hold the largest possible audience. And, as we shall see, that
industry is both growing and centralizing very rapidly. Media Monopoly Alexis de Tocqueville, when visiting the United States in 1831, remarked
that since the American press has "established no central control over the
expression of opinion," therefore "nothing is easier than to set up a
newspaper, and a small number of readers suffices to defray the expenses of the
editors."2 Today, few things are more difficult than
to set up a metropolitan newspaper. In fact, the number daily papers has been
decreasing for more than fifty years. In 1900 in the USA there were 2,042 daily
papers and 2,034 owners. By 1980 there were 1,730 dailies and 760 owners. In
1900 there was, on average, one newspaper owner for every 38,000 citizens. By
1980 the average newspaper owner provided the news for 300,000 citizens.3 Thus while media concentration increases
the diversity of views decreases. In 1920 there were 700 cities in the United States with at least two
competing dailies, whereas in 1983, with the population more than doubled, only
27 cities had more than one daily paper.4 Competing newspapers continue to go out
of business. When the Washington Star folded in 1981, Washington, D.C.
was left with only one paper, which made it unique among the capitals of major
nations: London has eleven dailies, Paris fourteen, Rome eighteen, Tokyo
seventeen, and Moscow nine. 5 Diversity of views is being further strangled by the takeover of the
remaining dailies by a few large chains. Of the 1,700 daily papers today in the
USA, more than 1,200 have been absorbed by chains that control 80 percent of
all daily newspaper circulation. In Canada, press concentration is even
greater. According to a report by the Royal Commission on Newspapers in 1981,
three chains control 90 percent of French-language daily circulation. In seven
provinces two-thirds or more of total newspaper circulation is controlled by a
single chain. 6 And just two chains, Southam and Thomson,
control about 70 percent of all daily English-language newspaper circulation. 7 In addition, newspapers and television
stations are being used by a few corporations to form super-media groups. For
example, CBS is not only in television and radio, but also in magazines, books
and cable TV; Capital Cities, which owns ABC, also is in newspapers and radio.
The Gannett newspaper chain shares board of directors members with Allegheny
Airlines, Phillips Petroleum, Merrill Lynch, McDonnell Douglas Aircraft,
Standard Oil of Ohio, McGraw-Hill, 20th Century Fox, Kellogg, and New York Telephone,
among others. 8 The interlocking of business with information industries is bound to
affect content. One all-too typical example is given by the relationship that
existed between Cleveland's only daily newspaper and its largest bank: Through a trust, the
bank shared control of the Cleveland Plain Dealer. . . for more than
half a century. The bank's chairman was also the paper's chairman, and one
minority shareholder recalls discovering that the paper "had 7 million in
a checking account at the bank drawing no interest. . . After the (bank's) sale
(in 1967), the Plain Dealer's columns began criticizing the bank.
"How much the bank (had) managed the news I'm not sure," says a
former staff member, "but I do know we never printed the story that (the
late bank chairman George) Gund was the biggest slumlord in town." 9 The growth of media concentration, especially the news media, continues
unabated, and each year "news" become increasingly dominated by the
interests of large corporations. Of all the threats to our freedom of
information in the U.S. and Canada, the most tangible at present is the threat
of economic monopoly. When the variety of sources of news and information dries
up to only a few, the result can be that news is treated not so much as
information as ideology. News as Ideology Today, in spite of its claim of "that's the way it is," TV
news is already the expression of an ideology. In the U.S. this ideology tells
us that the country, and indeed the whole world is a rather simple place. This
ideology sees the world in terms of good and bad, us and them, free and slave,
the free West and the communist East, with very little complexity and almost no
historical perspective, context or explanations. In the early 1980s, Bruhn Jensen at the University of Copenhagen
conducted an analysis of the news on two U.S. networks, CBS and ABC. He
concluded that their news portrays society as divided into three separate
spheres of activity: the private sphere, which includes the individual, family
and private enterprise; the public sphere, where "politics" and
"the economy" operate; and the state sphere, where agencies of the
government maintain political, economic, and social stability. 10 The central element in this system is the
public sphere, which contains the press, the political parties, and the other
political institutions which, together, operate in a democratic fashion to set
the terms of cooperation between the private sector, including business, and
the state. Thus, according to the news media, the public sphere (the press,
public expressions and voting) is the central location of power in our
industrialized nations. But this ideology does not allow us to consider that
perhaps private business decisions are in fact making some political decisions
more or less inevitable, or that the media themselves may be controlled more by
economic considerations than by a devotion to democratic principles of free
expression. Such a scenario is unsettling. In North America we always have thought
of our press as the basic medium for the free and open discussion of ideas, the
extension of the soap-box, the essential element which makes possible the
shaping of public opinions and decisions. But our huge "press" today,
including the electronic press, is in fact increasingly shaped by the
operations of the economic marketplace. As large corporations have come to
dominate almost every public expression, replacing the soap box, the town
meeting and the penny press with nation-wide and even worldwide newspaper and
TV coverage, the economic considerations of business tend to push aside such
democratic considerations as the free interchange of information and ideas. The
news media today are structured as an integral part of the corporate economy.
They are designed, first, to produce profit, and second, to reproduce
the status quo -- the prevailing social order. And their news
function takes a back seat to both. Profits flow from the ability of a
newspaper or television station to attract the largest possible audience, not
its ability to provide the most careful and balanced news service. And support
for the status quo merely enforces the power of those already in command
and reduces the opportunity for change. Let us see exactly how this happens. Jensen and his researchers studied
a full week of the ABC and CBS nightly news broadcasts during the week of
September 18 - 24, 1981. They focused on coverage that considered economic
activity: there were 49 such stories that week. The researchers were
particularly impressed with what was left out of the stories. For
example, concerning the rising inflation rate, the CBS story said: Before March, inflation
measured by consumer prices ripped along at a double-digit pace, the annual
rate above 10 percent. Then came 4 months below 10 per cent. In July, the
inflation rate as measured by consumer prices jumped back up to an annual rate
of 15.2 per cent. Today the Labor Department reported the figures for August.
Consumer prices up eight-tenths of one per cent, which makes the most current
annual inflation rate 10.6 per cent. Note that CBS describes inflation as "ripping along,"
"jumping" and "(going) up" -- almost as though it moves by
itself. But the causes receive no consideration at all. Why is inflation
going up? Why did it "rip along" and then drop? Why is it going up
again? And, from the viewpoint of the citizen, what might be done about it? When inflation is portrayed as something automatic, and when no context
or explanations are provided, there is little wonder that average Americans
feel that inflation is a self-contained power beyond their reach and
understanding, and consequently a force that transcends their ability to do
anything constructive about it. The research revealed similarly that many
indexes -- the Dow Jones Index, the price of gold, and various others -- are
all are portrayed as if they have lives of their own. Thus "the
economy" is presented as a force working on its own, beyond comprehension
by the average person or action by the average citizen. In another economic story dealing with a protest conducted against a
California utility's nuclear power plant by a local organization, the CBS
coverage said: "It cost thousands for extra National Guardsmen, highway patrol men
and sheriff's deputies. Construction was stopped for a few hours when
protesters blockaded the main gate. Some nuclear scientists sympathetic to the
protester's cause wonder if the demonstration did any good: "I don't
expect that the protest will result in the plant not operating. I think that
the plant will operate, simply because of the pressure of the investment." Here is another lesson in the futility of attempts by citizens to deal
with economic matters. After listing the negative effects of the protest
movement, the report implies that the demonstration will make no difference
anyway. Even a supporter questions whether it did "any good." The
quotation not only substantiates the futility of the protest but also the
inevitability of the plant opening. CBS then concludes its report: The National Guard was
never needed at the front lines. One small group did put on a lunch-time
concert for those protecting the plant. (Footage of demonstrators singing) The
demonstration is expected to go on, perhaps for weeks. Company officials still
insist that once the plant is on line next year and producing cheap power, some
who oppose it now may sing another tune. Note that the public protest is "the front lines," implying a
kind of war in which the National Guard represents "our" side --
against the protesters. The National Guard helped the police whose legitimate
and designated role was "protecting the plant" against the protesters
(rather than seeing that both sides to the dispute have opportunity to be
heard). In the closing sentence, the news report places its editorial weight
with the company officials as it is assumed that the plant will be "on
line next year" and that it will be "producing cheap power." The
message is clear: this is a temporary disruption of the social order and when
it goes away, the business of business will continue to be the most important
value. While this analysis of network news is selective and fragmentary, it
does illustrate a basic problem we face as we search for meaning in our complex
world. Mass media news in general, and television news in particular,
oversimplify issues to the point of distortion. In addition, they represent an
ideological bias that strongly supports the existing economic, social and
political powers. In our consumption of news we depend upon a quality called journalistic
"professionalism" to protect us against such distortion and
misinformation. But journalists are human beings, after all, and except for a
few extraordinary situations such as Watergate and Vietnam, most tend to take
the course of least resistance. They are more inclined to accept explanations
from official sources, from "experts," from company officials, from
well prepared hand-outs created by public relations experts, than to go to the
trouble to dig out opposing views that often are represented by small,
inefficient, underfinanced and even unpopular groups. Thus what journalists
report as "news" tends to coincide with the vision of officials,
experts and companies. The journalists' vision tends to express the vision of
those in power, which thus becomes their ideology, whether or not they intend
it to be, even whether or not they know it to be. And since the news operations are themselves part of vast
conglomerations of business power, the management of these corporations,
through their selection of staff, their promulgation of policy
"guidelines", and their intricate and subtle system of rewards and
punishments, oversee and maintain a news environment that fosters not so much
facts and understanding, as profit and the prevailing social order. TV as Election Spoiler Perhaps our most sacred secular act is voting. James Madison wrote in
1798 that "The people, not the government, possess the absolute
sovereignty." He believed that the way the people expressed their
political will, short of riot and revolution, was through popular elections.
And today, the way people make their electoral decisions is by learning about
the issues and candidates primarily through the print and electronic press. Madison's vision of democracy depended on an informed electorate
"examining public characters and measures." The voters would actively
participate in the public policy debate. But recent elections have demonstrated
that citizens are becoming more and more removed from the electoral process,
with little chance even to watch a genuine debate among the candidates,
much less to participate in the give and take themselves. Robert Dahl, a respected political scientist, commented about the 1988
election process in the U.S.: "It represents a real loss of control by the
electorate over the process of government. People are no longer controlling the
major questions of policy that the winner will have to deal with." Dahl
then zeroed in on television coverage: "Voters are asked to make judgments
about the character of the candidates -- without real discussion, with
advertising and sound bites that trivialize their differences and give limited
and prejudicial information. There's no other democratic system in the world
that puts so heavy a burden on its citizens in choosing the chief executive.
Democracy requires that questions be posed in an intelligible way." 11 While newspapers certainly are not blameless, it is television that has
become the spoiler of elections in the United States. TV has corrupted the
process in at least three ways. First, commercial TV has consistently refused
to provide time as a public service to all candidates. Thus electoral
information becomes a commodity. Instead of treating their license to broadcast
as an obligation to provide air time for all candidates so that voters may be
informed, broadcasters have turned electioneering into a huge profit-making
scheme that charges ever-greater prices to candidates who wish to be heard. As
a result, everyone loses -- except the broadcasters. And while public
broadcasters are willing to provide time, U.S. presidential candidates have
shied away from appearing only on the Public Broadcasting System. Second, as part of its economic incentive, TV has encouraged shorter and
shorter exposure of both candidates and issues. For example, the length of the
average U.S. network television news "sound bite" (itself an insult
to the voter's intelligence) dropped from 11.8 seconds in the 1984 campaign to
9 seconds in 1988. Nine seconds of cryptic slogans -- "read my lips,"
"no new taxes," -- is totally inadequate to explain how any candidate
proposes to reduce the foreign debt and balance the budget, without increasing
taxes. Also, during the Reagan Administration, TV developed the
photo-opportunity into an art, though hardly an informative one. The photo-op
is simply a triumph of pictures over ideas, and TV producers, once again driven
by economic rather than public service pressures, have allowed the pictures to
dominate the copy, and thus the image to replace substance. And everyone --
even most broadcasters -- agree that the 1988 Presidential candidate "debates"
were not debates at all, but a carefully scripted tip-toe of bland questions
not being answered by carefully rehearsed candidates, a charade boring rather
than enlightening the viewers. Third, TV, and the press in general, has begun to rely on polling as an
alternative to investigative reporting -- a way to deal with issues more easily
and inexpensively than old-fashioned digging into the candidates' past
performance. But the press has special protection because it is expected to
clarify, to set in context, to suggest alternatives, to seek out informed
expressions and viewpoints on all sides, in other words, to help develop
Madison's informed electorate. In 1988 each of the major U.S. television networks worked with a major
newspaper -- CBS News with The New York Times, NBC News with The Wall Street
Journal, and ABC News with The Washington Post -- in order to produce polls
which themselves mightily influenced both politicians and public. This kind of
polling results in a circular process: politicians look to polls to find out
"what the public thinks," then modify their image and views to
conform, while citizens eagerly consult the polls to find out what they
themselves are thinking and which candidate most closely resembles the results
of the polls. Consider, for example, the effect of an ABC News report, aired
more than a month before the election, that featured a state-by-state poll
declaring Mr. Bush the winner. An additional misuse of polling is the networks' computerized
predictions on election night. For at least the past decade, in both Canadian
and U.S. federal elections, network newscasters have "announced" a
winner long before millions of voters in the western parts of each nation had
an opportunity to vote. What can be done about TV's spoiler effect? Fortunately there are still
workable solutions. Most crucial in the U.S. would be reversing the
deregulation of radio and TV, which has encouraged broadcasters to put their
own economic self-interest ahead of the public interest. Regulation is a key moral
issue. In addition, citizens, through Congress, could enact a few simple -- but
politically difficult -- remedies: 1. Make all Presidential candidates' receipt of Federal election funds
conditional on their willingness to participate in several unscripted, genuine
face-to-face debates. Another tactic to insure real debate would be to ask
candidates to confront one another on TV for three hours; after the first hour
or so, candidates could no longer dodge questions or avoid revealing their real
attitudes and thinking processes to the public. The 1988 election campaign in
Canada did precisely this. Two genuine debates were held on national TV, each
three hours in length, one in English, one in French -- both without the
benefit of journalists. And it resulted in Canadians learning a great deal
about their candidates' views on significant issues and their approaches to
problems facing the nation. 2. Require television stations, as a condition of their license, to give
a certain amount of free time to all candidates. If candidates accept, they
would not be allowed to purchase additional time. Again, Canada and England
have such requirements, and broadcasters provide this service and still manage
to make acceptable profits, not from elections, but from advertising related to
their regular entertainment programming. 3. Close all polls at the same time. One suggestion is a 24-hour voting
day; another would be to close the polls throughout the nation at, for example,
10 p.m. Eastern (7 p.m. Pacific time). Several such proposals are being
considered by Congress. In Canada the situation is somewhat different. Federal candidates are
offered free time for debates, and so it is important that citizens at least
hold the line on existing regulations of the Canadian Radio and Television
Commission. However, the closing of polls at one time through Canada, as in the
U.S., would help insure that all voters have an equal opportunity to vote
before "election results" begin to be announced. TV inherently personalizes news and public events through close-ups that
allow viewers to scrutinize the faces and "style" of the men and
women who appear on the screen. This means that, lacking the information
necessary to determine where the truth lies, viewers must rely on relatively
superficial impressions to judge whom they believe can be trusted. An
issue-oriented political party, with its platform and issues, is thus easily
circumvented; viewers can vote for the person whose style and charm appears
most appealing. Their attention is channeled toward cues about how one
"feels" about a candidate rather than to past record or position on
particular issues. Personalized politics is here to stay. There is no reasonable
expectation that communication-by-personality will be eliminated. But there are
ways in which we can expect the television industry itself to take into
consideration this new process and to use it to benefit, rather than befuddle,
us as viewers. For example, extensive interviews give a viewer a completely
different feel for a candidate than does a nine-second "sound bites."
Genuine debates rather than stiff, formal and unreal appearances by candidates
mouthing formula responses would add immeasurably to the voters' ability to
make informed decisions. And while issue-oriented analysis by TV's journalists
rather than a daily "story" handed out by the campaign managers might
cost a network more money, it would begin to meet the ethical norms of good
journalism as well as the needs of the electorate. Conclusions Madison's vision of free and open communication in a democracy is not
just another theory; it is basic to a democratic nation's welfare. But if the
people turn over the channels of communication to commerce, then profits and
not public welfare will guide who communicates and what is communicated. The
Good News celebrates the worth of every person, not only the rich, and the idea
that everyone -- both rich and poor -- should have a say in the way their lives
are governed is a major implication of the gospel. Thus while Christians may
differ regarding particular candidates and issues, there can be little
disagreement among them that information about candidates and issues is of
fundamental importance. If elections are to remain open and free, then
Christians among others are going to have to insist that television, their
primary source of information, meet its public service obligation and cease to
be the election spoiler. Also, by choosing to deal with some problems and ignoring others,
television news shapes the public's political priorities. The research shows
that the public has a limited memory for last month's news and is vulnerable to
today's. When TV focuses on an issue, the public's priorities are altered, and
then altered again as TV news moves on to something new. This is not to suggest that the public behaves like a herd of sheep.
Most people approach TV news with a good deal of skepticism. They check out how
the news compares with other sources, and they tend to accept those views which
agree with their own and to reject those which do not. But it is far more important today than ever before that viewers watch
TV "defensively". Viewers need to recognize the biases that are built
into the present commercial television system. They need to compensate for the
system's tendencies to support the status quo by relying on the views of those
in power, both in government and business. They need to cultivate an even
stronger habit of testing TV news -- testing it against other sources of news,
especially those that are non-commercial, such as the Public Broadcasting
System in the U.S. and the semi-public CBC in Canada, and those that depend on
citizen funding, such as subscriber-supported magazines and newspapers. They
need to recognize the built-in bias of TV to reinforce the culture's own
commercial values and worldview. And finally, they need to support reform
measures which would help television support and enhance the political process
rather than despoil it. In sum, viewers must maintain critical distance between
themselves and TV news, and then watch it from the perspective of their own
worldview. For the Christian, this means viewing TV from the perspective of the
Christian faith and its values and assumptions. Unfortunately, we no longer can take TV for granted: "We are no longer
fascinated or perplexed by its machinery. We do not tell stories of its
wonders. We do not confine our television sets to special rooms. We do not
doubt the reality of what we see on television, are largely unaware of the
special angle of vision it affords." 12 Such easy acquiescence is hazardous to
our health -- both political and personal. We must not take TV for granted. We
must constantly decide who is in control: TV or ourselves. REFERENCES 1. Thomas Jefferson, "Letters to E. Carrington, 16 January
1787," in Saul K. Padover (ed.) Thomas Jefferson on Democracy (New
York: New American Library, 1954), p. 83. 2. Coulson, David C., "Antitrust Law and Newspapers," in
Picard, R.G., Winter, J.P., McCombs, M.E. and Lacy, S. (eds.) Press
Concentration and Monopoly: New Perspectives on Newspaper Ownership and
Operation (Norwood, NJ: Ablex, 1988), p. 179. 3. Bagdikian, Ben, The Media Monopoly (1983). Boston: Beacon, p.
9. 4. Bagdikian, p. 126. 5. Bagdikian, p. 120. 6. Media and Values, No. 47, Summer 1989, p. 5. 7. Pickard, Winter, McCombs, and Lacy, p. 181. 8. Picard, Winter, McCombs, and Lacy, p. 194. 9. Pickard, Winter, McCombs, and Lacy, p. 196. 10. Klaus Bruhn Jensen, "News as Ideology: Economic Statistics and
Political Ritual in Television Network News" in Journal of
Communication, Vol. 37 No. 1 (Winter 1987), pp. 8 - 27. 11. Lewis, Anthony, "The People Speak," New York Times,
November 28, 1988, Op-Ed page. 12. Postman, Neil, Amusing Ourselves to Death:
Public Discourse in the Age of Show Business (1984). New York: Viking, p.
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