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The Christian at Play by Robert K. Johnston


Robert K. Johnston, Ph.D., is Professor of Theology and Culture, Fuller Theological Seminary, Pasadena CA 91182. Prior to that he was Vice-President and Dean of North Park Theological Seminary in Chicago. This book was originally published by Wm. B. Eerdmans Publishing Company in 1983. Prepared for Religion Online by Rev. Herbert F. Lowe.


Introduction
Johnston explores current attitudes toward and descriptions of play, then looks at three representative theological positions in hope of clarifying the readerís understanding of the human player -- life-style, mission and opportunity.

Preface

Chapter One: Play: A Problem for the Contemporary Person
Americaís continued belief in a work-dominated value system has obscured its vision of lifeís possibilities. The experience and concept of play might provide the contemporary person with a way into these larger realities. What can Christian theology offer to help us out of our cultural and spiritual malaise?

Chapter Two: Play: A Matter of Definition
Play is where you realize the supreme importance and the utter insignificance of what you are doing. Play can open us to the gifts of Godís goodness.

Chapter Three: Play: Three Theological Options
Play is not for the sake of anything else. It is part of that "area of freedom" which has its own justification, The writings of two theologians -- Sam Keen and Jürgen Moltmann examine play as a way to celebrate life or a way to change the world, both making play a means to an end. The thoughts of non-theologians -- Peter Berger and C. S. Lewis -- are better suited to fit into an adequate theological formulation which recognizes play as part of our God-intended humanity.

Chapter Four: Play: A Biblical Model
Christians have most often been content to allow Western culture to shape their understanding of the human at play. In contrast the author analyzes three models of a theology of play: Greek, Protestant, and Hebraic. He demonstrates that Scripture, (including Ecclesiastes, the Song of Songs, Proverbs, Hosea, and the gospel accounts of Jesusí friendships, for example) has much to say about play. As Christians we have failed to allow Scripture to speak to us authoritatively about our need to play.

Conclusion
Dietrich Bonhoeffer is an example of a Christian who balanced his work and play. He lived the God-intended rhythm which all Christians, if only they would be attentive, could hear Scripture proclaim.

Selected Bibliography On Play (and Work)

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